Musnad Ahmad Q20849

The Musnad of Imam Aḥmad ibn Ḥanbal — Arabic text with Shuʿayb al-Arnaʾūṭ’s comment and, where available, an Urdu translation

Risāla number (standard)
not established
Qurṭuba number
20849
Printed (Qurṭuba edition)
vol. 5, p. 88

This hadith has no established Risāla number, so it is cited by its Qurṭuba number as Q20849. The two numberings differ — do not read Q20849 as Risāla 20849.

Companion section: حديث جابر بن سمرة رضي الله عنه(أول مسند الكوفيين)

حدثنا عبد الله حدثني أبي ثنا عمر بن سعد أبو داود الحفري عن سفيان عن سماك عن جابر بن سمرة قال : كان رسول الله صلى الله عليه وسلم يخطب قائما ويجلس بين الخطبتين ويقرأ بآيات ويذكر الناس

Urdu translation

حضرت جابر بن سمرہ (رض) کی مرویات

حضرت جابر (رض) سے مروی ہے کہ نبی (صلی اللہ علیہ وآلہ وسلم) کھڑے ہو کر خطبہ دیتے تھے دو خطبوں کے درمیان بیٹھتے تھے اور ان خطبوں میں قرآن کریم کی آیات تلاوت فرماتے اور لوگوں کو نصیحت فرماتے تھے۔

Matched to this hadith automatically by its Arabic text, which is the same in both.

Comment of Shuʿayb al-Arnaʾūṭ (Qurṭuba edition)

صحيح لغيره وهذا إسناد حسن من أجل سماك

Quoted as he wrote it. It is his assessment — Hidayah24 does not grade hadith.

Isnād — the people who carried this hadith

6 narrators · 1 identified

The printed Musnad begins with the book’s own transmission: «ḥaddathanā ʿAbd Allāh» is Aḥmad’s son ʿAbd Allāh (d. 290), who narrates the book from him, and «ḥaddathanī abī» is Aḥmad himself; the hadith’s own chain follows them.

  1. Aḥmad ibn Ḥanbal (d. 241)(compiler)
  2. حدثنا
    عبد الله
  3. حدثني
    أبي
  4. ثنا
    عمر بن سعد أبو داود الحفري
  5. عن
    سفيان
  6. عن
    سماك
  7. عن
    جابر بن سمرةCompanion

Names are exactly as printed. A narrator is identified only where that is certain; tapping any other name searches for the possible men. Grades are the rijāl works’ — reliable narrators alone do not make a hadith ṣaḥīḥ (irregularity and hidden defects are weighed too).

Similar wording found in…

0 same wording · 1 partial

Found automatically by comparing the Arabic wording of the text (not the chain). This is not a scholarly takhrīj — check the source before citing. Grades are each source’s own.