Hadith 360 · Muslim 1690

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Language

Muslim 1690(cont. 4414)(Book 29:17)Collection stipulation: SahihVerifyPoster

Source: Muslim 1690 · ʿAbd al-Bāqī numbering · Sahih — Collection stipulation · Not yet reviewed by a scholar

The Hadith (Arabic matn)

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ، عَنْ حِطَّانَ، بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَنَفْىُ سَنَةٍ وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْمُ ‏"‏ ‏.‏

Translation

Ubada b. as-Samit reported:Allah's Messenger (ﷺ) as saying: Receive (teaching) from me, receive (teaching) from me. Allah has ordained a way for those (women). When an unmarried male commits adultery with an unmarried female (they should receive) one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death

Isnād — the people who carried this hadith

6 narrators · 1 identified
  1. Muslim(compiler)
  2. وَحَدَّثَنَا
    يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ
  3. أَخْبَرَنَا
    هُشَيْمٌ
  4. عَنْ
    مَنْصُورٍ
  5. عَنِ
    الْحَسَنِ
  6. عَنْ
    حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ
  7. عَنْ
    عُبَادَةَ بْنِ الصَّامِتِCompanion
  8. The Prophet ﷺ

Names are exactly as printed. A narrator is identified only where that is certain; tapping any other name searches for the possible men. Grades are the rijāl works’ — reliable narrators alone do not make a hadith ṣaḥīḥ (irregularity and hidden defects are weighed too).

Similar wording found in…

5 same wording · 2 partial · group of 11 texts

Found automatically by comparing the Arabic wording of the text (not the chain). This is not a scholarly takhrīj — check the source before citing. Grades are each source’s own.

Same report — the wording matches

Commentary on this hadith

The printed edition’s own table pairs this hadith with the passage below. The words there are the commentator’s; we neither summarise them nor draw a ruling from them.

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