Hadith 360 · Bukhari 4611

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Language

Bukhari 4611(Book 65:133)Collection stipulation: SahihVerifyPoster

The Hadith (Arabic matn)

حَدَّثَنِي مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَسَرَتِ الرُّبَيِّعُ ـ وَهْىَ عَمَّةُ أَنَسِ بْنِ مَالِكٍ ـ ثَنِيَّةَ جَارِيَةٍ مِنَ الأَنْصَارِ، فَطَلَبَ الْقَوْمُ الْقِصَاصَ، فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِالْقِصَاصِ‏.‏ فَقَالَ أَنَسُ بْنُ النَّضْرِ عَمُّ أَنَسِ بْنِ مَالِكٍ لاَ وَاللَّهِ لاَ تُكْسَرْ سِنُّهَا يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ ‏"‏‏.‏ فَرَضِيَ الْقَوْمُ وَقَبِلُوا الأَرْشَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ‏"‏‏.‏

Translation

Narrated Anas (bin Malik):Ar-Rubai (the paternal aunt of Anas bin Malik) broke the incisor tooth of a young Ansari girl. Her family demanded the Qisas and they came to the Prophet (ﷺ) who passed the judgment of Qisas. Anas bin An-Nadr (the paternal uncle of Anas bin Malik) said, "O Allah's Messenger (ﷺ)! By Allah, her tooth will not be broken." The Prophet (ﷺ) said, "O Anas! (The law prescribed in) Allah's Book is Qisas." But the people (i.e. the relatives of the girl) gave up their claim and accepted a compensation. On that Allah's Apostle said, "Some of Allah's worshippers are such that if they take an oath, Allah will fulfill it for them

Isnād — the people who carried this hadith

4 narrators · 1 identified
  1. al-Bukhārī(compiler)
  2. حَدَّثَنِي
  3. أَخْبَرَنَا
  4. عَنْ
  5. عَنْ
    أَنَسٍCompanion

Names are exactly as printed. A narrator is identified only where that is certain; tapping any other name searches for the possible men. Grades are the rijāl works’ — reliable narrators alone do not make a hadith ṣaḥīḥ (irregularity and hidden defects are weighed too).

Commentary on this hadith

The printed edition’s own table pairs this hadith with the passage below. The words there are the commentator’s; we neither summarise them nor draw a ruling from them.

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