Hadith 360 · Bukhari 4559

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Language

Bukhari 4559(Book 65:81)Collection stipulation: SahihVerifyPoster

The Hadith (Arabic matn)

حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ ‏"‏ اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ‏"‏‏.‏ بَعْدَ مَا يَقُولُ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ ‏{‏لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ‏}‏ إِلَى قَوْلِهِ ‏{‏فَإِنَّهُمْ ظَالِمُونَ‏}‏‏.‏ رَوَاهُ إِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ‏.‏

Translation

Narrated Salim's father:That he heard Allah's Messenger (ﷺ) on raising his head from the bowing in the last rak`a in the Fajr prayer, saying, "O Allah, curse such-and-such person and such-and-such person, and such-and-such person," after saying, "Allah hears him who sends his praises to Him, O our Lord, all praise is for You." So Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers

Isnād — the people who carried this hadith

6 narrators · 0 identified
  1. al-Bukhārī(compiler)
  2. حَدَّثَنَا
  3. أَخْبَرَنَا
  4. أَخْبَرَنَا
  5. عَنِ
  6. حَدَّثَنِي
  7. عَنْ
  8. The Prophet ﷺ

Names are exactly as printed. A narrator is identified only where that is certain; tapping any other name searches for the possible men. Grades are the rijāl works’ — reliable narrators alone do not make a hadith ṣaḥīḥ (irregularity and hidden defects are weighed too).

Similar wording found in…

2 same wording · 0 partial · group of 9 texts

Found automatically by comparing the Arabic wording of the text (not the chain). This is not a scholarly takhrīj — check the source before citing. Grades are each source’s own.

Same report — the wording matches

Commentary on this hadith

The printed edition’s own table pairs this hadith with the passage below. The words there are the commentator’s; we neither summarise them nor draw a ruling from them.

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