حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، حَدَّثَنِي إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ قَالَ غَدَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ لِيُحَنِّكَهُ، فَوَافَيْتُهُ فِي يَدِهِ الْمِيسَمُ يَسِمُ إِبِلَ الصَّدَقَةِ.
Translation
Narrated Anas bin Malik:I took `Abdullah bin Abu Talha to Allah's Messenger (ﷺ) to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet (ﷺ) who would chew a piece of date and put a part of its juice in the child's mouth). I saw the Prophet (ﷺ) and he had an instrument for branding in his hands and was branding the camels of Zakat
Isnād — the people who carried this hadith
5 narrators · 1 identified
al-Bukhārī(compiler)
حَدَّثَنَا— Heard directly from the teacher (samāʿ)
Names are exactly as printed. A narrator is identified only where that is certain; tapping any other name searches for the possible men. Grades are the rijāl works’ — reliable narrators alone do not make a hadith ṣaḥīḥ (irregularity and hidden defects are weighed too).
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