Muwaṭṭaʾ Mālik 885

Muwaṭṭaʾ Mālik — compiled by Imam Mālik ibn Anas (d. 179 AH)

Collection
Muwaṭṭaʾ Mālik (موطأ مالك)
Hadith number
885

Numbering follows the running numbers of the edition this site reads. If your source uses another edition, the number may differ — compare the text.

Chapter: Hajj

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ حَفْصَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ فَقَالَ ‏ "‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏"‏ ‏.‏

Urdu and English translation

حضرت ام المومنین حفصہ سے روایت ہے کہ میں نے رسول اللہ صلی اللہ علیہ وسلم سے کہا لوگوں نے احرام کھول ڈالا اور آپ صلی اللہ علیہ وسلم نے عمرہ کر کے اپنا احرام نہیں کھولا تو فرمایا آپ صلی اللہ علیہ وسلم نے میں نے تلبید کی اپنے سر کی اور تقلید کی اپنی ہدی کی تو میں احرام نہ کھولوں گا جب تک نحر نہ کر لوں۔

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, umm al-muminin, once said to the Messenger of Allah, may Allah bless him and grant him peace, "Why is it that everyone has left ihram and you still have not left ihram from your umra?" and he replied, "I have matted my hair and garlanded my sacrificial animal and will not leave ihram until I have sacrificed the animal

Printed with this Arabic in the same edition.

Salim al-Hilali: Sahih

The grade as this edition records it, with the scholar who gave it. Hidayah24 does not grade hadith.

Isnād — the people who carried this hadith

4 narrators · 1 identified
  1. Mālik(compiler)
  2. عَنْ
  3. عَنْ
  4. عَنْ
  5. عَنْ

Names are exactly as printed. A narrator is identified only where that is certain; tapping any other name searches for the possible men. Grades are the rijāl works’ — reliable narrators alone do not make a hadith ṣaḥīḥ (irregularity and hidden defects are weighed too).

Similar wording found in…

0 same wording · 10 partial

Found automatically by comparing the Arabic wording of the text (not the chain). This is not a scholarly takhrīj — check the source before citing. Grades are each source’s own.