Muwaṭṭaʾ Mālik 1681

Muwaṭṭaʾ Mālik — compiled by Imam Mālik ibn Anas (d. 179 AH)

Collection
Muwaṭṭaʾ Mālik (موطأ مالك)
Hadith number
1681

Numbering follows the running numbers of the edition this site reads. If your source uses another edition, the number may differ — compare the text.

Chapter: The Description of the Prophet, may Allah Bless Him and Grant Him Peace

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الَّذِي يَشْرَبُ فِي آنِيَةِ الْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ ‏"‏ ‏.‏

Urdu and English translation

ام سلمہ رضی اللہ تعالیٰ عنہا سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ جو شخص چاندی کے برتن میں پئے وہ اپنے پیٹ میں جہنم کی آگ غٹاغٹ ڈالتا ہے ۔

Yahya related to me from Malik from Nafi from Zayd ibn Abdullah ibn Umar ibn al-Khattab from Abdullah ibn Abd ar-Rahman ibn Abi Bakras-Siddiq from Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "A person who drinks from a silver vessel brings the fire of Jahannam into his belly

Printed with this Arabic in the same edition.

Salim al-Hilali: Sahih

The grade as this edition records it, with the scholar who gave it. Hidayah24 does not grade hadith.

Isnād — the people who carried this hadith

5 narrators · 2 identified
  1. Mālik(compiler)
  2. عَنْ
  3. عَنْ
  4. عَنْ
  5. عَنْ
  6. عَنْ
  7. The Prophet ﷺ

Names are exactly as printed. A narrator is identified only where that is certain; tapping any other name searches for the possible men. Grades are the rijāl works’ — reliable narrators alone do not make a hadith ṣaḥīḥ (irregularity and hidden defects are weighed too).

Similar wording found in…

2 same wording · 4 partial · group of 3 texts

Found automatically by comparing the Arabic wording of the text (not the chain). This is not a scholarly takhrīj — check the source before citing. Grades are each source’s own.

Same report — the wording matches