Muwaṭṭaʾ Mālik 1602

Muwaṭṭaʾ Mālik — compiled by Imam Mālik ibn Anas (d. 179 AH)

Collection
Muwaṭṭaʾ Mālik (موطأ مالك)
Hadith number
1602

Numbering follows the running numbers of the edition this site reads. If your source uses another edition, the number may differ — compare the text.

Chapter: Madina

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ أَبَا الْحُبَابِ، سَعِيدَ بْنَ يَسَارٍ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى يَقُولُونَ يَثْرِبُ ‏.‏ وَهِيَ الْمَدِينَةُ تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ ‏"‏ ‏.‏

Urdu and English translation

ابوہریرہ رضی اللہ تعالیٰ عنہ سے روایت ہے کہ فرمایا رسول اللہ صلی اللہ علیہ وآلہ وسلم نے مجھے ایسی بستی میں جانے کا حکم ہوا جو بہت سی بستیوں کو کھا جائے گی لوگ اس کو یثرب کہتے ہیں اور وہ مدینہ ہے برے آدمیوں کو نکال باہر کرتا ہے جیسے کھریا لوہے کا میل نکال دیتی ہے ۔

Malik related to me that Yahya ibn Said said, "I heard Abu'l-Hubab Said ibn Yasar say that he heard Abu Hurayra say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I was ordered to a town which will eat up towns. They used to say, 'Yathrib,' but it is Madina. It removes the bad people like the blacksmith's furnace removes impurities from the iron

Printed with this Arabic in the same edition.

Salim al-Hilali: Sahih

The grade as this edition records it, with the scholar who gave it. Hidayah24 does not grade hadith.

Isnād — the people who carried this hadith

4 narrators · 0 identified
  1. Mālik(compiler)
  2. وَحَدَّثَنِي
  3. عَنْ
  4. سَمِعْتُ
  5. سَمِعْتُ
  6. The Prophet ﷺ

Names are exactly as printed. A narrator is identified only where that is certain; tapping any other name searches for the possible men. Grades are the rijāl works’ — reliable narrators alone do not make a hadith ṣaḥīḥ (irregularity and hidden defects are weighed too).

Similar wording found in…

4 same wording · 1 partial · group of 5 texts

Found automatically by comparing the Arabic wording of the text (not the chain). This is not a scholarly takhrīj — check the source before citing. Grades are each source’s own.

Same report — the wording matches